OTHER ISSUES OF INTEREST
LAKOTA SPIRITUAL LEADER ISSUES CALL
Tuesday, December 01, 2009
Greetings relatives,
First, I must say thank you, to Creator, for the
strength and courage to write these words. Second,
I must apologize to you, my Relatives, for having
to write these words. But, the time has come.
On November 24, in Lakota Country Times, page A7,
Letter to the Editor, David Swallow, Jr., Wowitan
Yuha Mani, issued a statement to everyone. In the
statement he spoke of his interpretation of the
message of the White Buffalo. In this letter he
made the following accusations:
1) I am taking advantage of this situation, to
benefit financially from the message of the White
Buffalo.
2) I am scamming all our Relatives, that I am a
liar, that I cannot face facts and I hide behind
Mary Johnson and other Elders.
3) I came to him four times to finish my Sundance
commitment because another Lakota man would not
let me dance.
4) He allowed me to dance for one year.
5) I never contributed a dime to his Sundance.
6) Creator burned my trailer house down because of
these things.
For three years I have tried to quietly ignore
these accusations. I have listened as the Elders
instructed me to be humble; to be compassionate. I
have now been instructed to respond. And as plain
as I can make it, regardless of the harm that may
befall me, David Swallow is a liar. For three
years I dealt with him using me to get money out
of my pocket. Every time he called I sent him
money. And he called two and three times a week.
Many were present during those conversations. When
the electric company was pulling his meter because
he gambled away the money for the bill, I paid the
electric company on the spot over the phone. I
paid for gas for him to travel to Deadwood, and
gamble there. I paid for gas to and from Devils
Tower. I sent him money for groceries. I paid to
have his vehicles repaired. I paid the van he
drives. I raised the money, some out of my own
pocket, for him to travel to Pennsylvania. I paid
for his expenses while he was here. I sent him
more money when he left and got halfway home. I
sent him $500.00 out of the first years powwow.
Does he not think these records are available?
Does he think he can simply say these things and I
will go away? I have fought against him and his
numerous attempts to get into this place, take
over and suck the life out of everyone here. The
only way I am leaving this post is if a) the
owners of this facility ask me to leave or b)
someone kills me.
I have given my life for this commitment. I make
no money, and do not benefit. I remember to put
our Relatives first, something David Swallow
forgot. Yes, at one time he was a medicine person.
He no longer is. Creator took that power away from
him, because he misused and abused it. Stripping
women in the lodge. Selling ceremony. Lying to
white people to get money from them so he can
gamble. Sexual encounters. The Elders do not like
that he has made this public instead of coming to
them. The Elders are well aware of his behavior.
His reputation his well known. How he has abused
his position and authority. How he has hurt
people. How he has worked people for money. And
publicly disrespecting his wife’s mother? An
Elder of the Lakota Nation. A medicine person
should be humble, compassionate and in harmony. Is
this the behavior of a medicine person?
I came to David Swallow one year. I waited four
days and was given permission to dance. I had
danced one year previously in Rama under Bazel
Braveheart at Leyton Cougars place. Bazel would
not let me dance my visions. David did. But only
because he thought he saw an opportunity to use me
and take advantage of me. I knew what he was
doing, and even attempted to defend him. After
dancing for three years at his Sundance, I
completed of my four year commitment and I left.
At the end he tried to make me stay another two
years, because he said I was weak. What he wanted
was two more years of money from me.
I do not hide behind Mary Johnson or other Elders.
Mary Johnson saw what David was doing to me, and
stepped in to guide and assist me, because she saw
I was trying to serve our Relatives. I deal with
these Elders because they are not greedy and
manipulative. They arent always looking to scam
people out of money and hurt people. In other
words, they arent like David Swallow. With the
advent of the reservation system, it created a
predator/prey lifestyle. David Swallow is a
predator. He uses people to get what he wants, and
throws them away when he is done. He is well aware
this facility has immense financial assets. And he
desperately wants to get in here and milk this
place for everything he can get. The only thing
stopping him is me. I actually live the original
instructions. I give away everything I have.
Money, cars, food, clothes. To anyone who needs. I
have nothing, and get nothing for what I do here.
All I do is provide for those Elders and Leaders
who choose to come here. I raise money to pay
their travel expenses, feed them, take care of
them, and make sure they get home safely. I do
not, have not, and will not ever make a dime for
what I do. I live on a disability pension of
around $1000 a month. I spend the majority of that
on everyone else. I go without everyday. I have
nothing, live alone, drive a beat up rez truck
with 200 thousand miles on it. Where the hell am I
profiting from, exploiting or benefiting? Yes, I
live in an apartment here. But I was asked to live
here. I offered to live in a tow behind trailer,
with no utilities or facilities, in order to be
here and keep this commitment, and keep predators
like David Swallow from taking advantage of it.
Before this I lived in a maintenance building.
Basically a public restroom.
Everyone here involved in this does this for
everyone else. Everyone here understands this
isn’t about us, and gives everything of
themselves for these two Sacred Animals, and the
message they bring. Elders from many Nations have
come and seen this to be true. Headman from many
Societies have come and seen this to be true. All
support the work we are doing out here. We put our
Relatives first, everyday. David Swallow sees a
gold mine, and he wants to drain it dry. You will
have to kill me first. These are wonderful people
who have stepped up, when no one else would, to
provide for these Sacred Animals. I for one will
do everything in my power to protect them from the
predators in Indian Country. Predators like David
Swallow, Jr.
This letter is written with the explicit
permission, understanding and complete approval of
Mary Johnson, Lakota Elder, Pine Ridge
I spent 3 days in mid-Nov at the new white/black
buffalo compound at
Nemacolin Estates, PA. Hawk invited me and many
Elders, including my
close longtime friend Nagi Whiteowl from SE
Missouri and other Elders
from Pine Ridge etc. I was already aware of
Hawk’s poor reputation in
some circles recently; maybe some of it’s true;
maybe not. Imperfect
though he (and all of us) may be, he’s been put
by Creator in an
extraordinary position: hands-on keeper of the PA
White Buffalo/Black
Buffalo, with the blessings of an elderly man of
great wealth (and
heart), also God-sent I believe. I know I’m the
one who said some
months ago that the “double divine birth”
story was ‘BS’; so it seemed
to me then, though I regret speaking so crudely. I
never questioned the
sacredness of the White Buffalo/Black Buffalo.
Quite simply, I didn’t
buy that double divine birth story after a visit
to the zoo where the
animals were last year, before being taken to
Nemacolin and treated like
the sacred beings they are. Others DO
‘believe’ it, though I’m still
not much of a believer myself, but when I saw the
2 buffalo—full-size at
2-3 years of age, one strikingly orangish white,
the other jet black,
seemingly aglow standing against the lucid pink
afternoon sunlight that
Saturday afternoon—I was at the microphone
speaking to the crowd at
that moment—the chills crept over me. Divine
birth or not, these are
definitely VERY SACRED animals. Not an Elder there
denied that. As I
spoke to the crowd, I found myself speaking of a
‘vision’ that was
coming on me—just my thought, actually, but
quite urgent somehow. I saw
President Obama standing in that very spot
giving--and receiving--a
blessing to & from the 2 sacred buffalo. I
also saw Arvol &
Paula beside the President as I saw them in front
of the UN a few years
back, Arvol in his stunning white regalia, Paula
behind him singing so
beautifully as Arvol performed an exquisitely
moving ceremony with the
buffalo skull and c’anumpa. I saw Hawk standing
there, just staying in
the background and feeling blissfully aware how
privileged he—and all of
us—were to be there with the President & the
Keeper of White
Buffalo Calf Maiden’s c’anumpa…all before a
REAL White Buffalo!! If I
were to add one small element to the
‘vision’—it would be David and Hawk
praying together, their hostilities healed. This
would be the Great
Healing indeed—called for years ago by Arvol. I
can say Hawk treated me
and the others with the greatest courtesy and
attention. I saw him
pass out many $--including $40 in cash to me
personally to take the RR
home to DC. He’s not paid, but given a place to
stay & lives on a
small disability payment. If he seems to some to
‘hustle’ for bucks, I
know few folks, both good and bad, who aren’t
doing the same.
Regarding his obligation to the White/Black
Buffalos, it seems to me
utterly sincere. I wish ALL of us would come to
his assistance. We ALL
need to be healed—not to mention the rest of the
world as well. I
think White Buffalo Calf Maiden is using each
& ALL of us for higher
purposes. If we can heal ourselves, with the White
Buffalo/Black
Buffalo’s help, maybe Arvol’s Great Healing
will spread to the rest of
the world. That’s up to us, we, ourselves, each
of one us. Thanks for
listening. Blessings, /Harvey Arden
Monday, November 16, 2009
Cante Tenza Okolakiceye
Strongheart Warrior Society of Lakota Nation
MEDIA RELEASE
For Immediate Release: Monday, November 16,
2009
Contact: Duane Martin Sr, Headsman, Cante Tenza,
605-517-1547
LAKOTA WARRIORS ESTABLISH PROTECTION FOR
PENNSYLVANIA WHITE BUFFALO
Announcement Follows Traditional Native Ceremony
at Nemacolin Sanctuary
Farmington, Pennsylvania - On Monday November
16th, Cante Tenza the Strongheart Warrior Society
of the Lakota Nation, announced the warrior
society will oversee protection for the sacred
white and black buffalos living at the Nemacolin
Resort near Farmington, Pennsylvania.
Cante Tenza Okolakiceye, which has included famous
Lakota warriors such as Crazy Horse, Sitting Bull
and No Ears, and the Tokala Okolakiceye Kit Fox
Warrior Society sent representatives to the
Saturday Wopila (thank you) ceremony to protect
the ceremony and its participants and to ensure
traditional protocols are being followed related
to the Inipi (Lakota sweat lodge) ceremony and
other sacred aspects regarding the care of the
buffalos and the donated land for their sanctuary.
"We are honored to come here with direction
from the Grandmothers to ensure balance and
traditional protocol is followed related to the
recognition of the sacred white and black
buffalos," said Canupa Gluha Mani (Duane
Martin Sr.), headsman of Cante Tenza. "These
beings are sacred to our people and their colors
of white and black show us that we must all return
to balance through the renaissance of traditional
language and lifeway."
Cante Tenza will ensure the 50 acre buffalo
sanctuary which is free and open to all people
continues to be welcoming to Native people who
would be concerned traditional ways are being
honored on site.
"We have welcomed Hawk Goodfire (Holikachuk,Shawnee)
and Mark "Kingfish" Wassler (Shawnee) of
Buffalo Messengers into Cante Tenza to watch over
the buffalo and traditional protocols,"
explained Canupa Gluha Mani. "They have been
with the buffalo from the beginning and can help
to ensure fairness and balance are practiced going
into the future."
Representing the Tokala Okolakiceye was Louis
Janis, who along with Martin are both Tetuan
Oglalla Judiciary Council members.
Elders of numerous Indigenous nations have been
coming to honor the white buffalo since its birth
in November 2006. Both the white and black buffalo
were transferred to Nemacolin in mid October of
this year leading to Saturday's ceremony that
included visitors from the Lakota, Shawnee,
Oneida, Mohawk, Cherokee and Crow nations.
Strongheart's announcement adds another level of
significance to this historic event.
Canupa Gluha Mani said, "We want to bring our
Lakota Elders to visit these sacred beings in the
months to come. Ensuring traditional protocols are
being followed will help to support the visits
from our Elders and Elders of other Indigenous
nations."
To nearly all the American Indian Nations and Canadian First Nations, white buffalo calves are considered highly sacred. To the Lakota, Dakota, and Nakota Siouxan Nations, they play a primary role in their traditional beliefs and prophecies.
Since the rare birth of the white buffalo calf, Miracle, on the Heider Family farm in Janesville, Wisconsin in 1994, numerous white
buffalo calves have been born across the country. Interestingly, like Miracle, most of these calves have been born on farms owned by non-Native American people.
Additionally, as a symbol of hope for peace, people from many cultures have come to know about and honor these creatures.
Miracle died unexpectedly in 2004 of natural causes at only ten years of age; an event which created shock across the indigenous nations and around the world.
Now, another sacred white buffalo, named Miracle's Second Chance by Valerie Heider, has been born on the same farm in Wisconsin during a lightning storm on August 25, 2006.
David Swallow, Teton Oglala Lakota traditional spiritual leader from the Pine Ridge Reservation, spoke today on the significance and message he sees in this calf's birth.
He clearly believes that the name for this calf was actually part of the message. He said, "The name is right, it is no accident, the
birth of Miracle's Second Chance is yes, a second chance for all humanity."
And since, to his people, lightning represents the destruction of evil, Swallow feels the message is the strongest yet.
Swallow went on to explain that, "It is not the normal average person or even the normal government people who bring such danger and destruction to the world. It is those who walk in greed and envy who feed the prophesied many-headed serpent who is foretold to consume its supporters."
Swallow explained that the traditional stories of his people tell that the Sacred White Buffalo Calf Woman came at a time of great need and great strife and war to bring the people back to peace, to living in a good way.
She initially appeared to two men. In this first encounter, one of the men was honored, the one who showed respect and right spiritual action. The other was consumed and turned to dust because of his evil intentions.
Swallow believes so it will happen in our world again today, "The birth of this calf symbolizes this, that evil will be destroyed," he
said.
His words spoke that, "It is time that the white nations and all mainstream cultures return to living in a good way, in peace and harmony with each other and with Grandmother Earth. Only by doing so, will life continue in our world."
But Swallow was clear that there was also a message for the indigenous nations as well. He pointed out that the Sacred White Buffalo Calf Woman had brought the sacred c'anunpa, the sacred pipe, to his people that they might use it to pray in a good way so that their sincere prayers might be heard by the Divine.
Swallow issued a call to all those who carry a c'anunpa. He said, "The Sacred Pipe carriers, whether they are Native American or not, need to get their sacred c'anunpas out and use them every day to pray for peace and harmony to return to our world in a good way.
Pray that the "money" people will wake up and stop destroying Grandmother Earth for profit and that her health will return. You can make a difference, a very real difference. The c'anunpas need to be used for this purpose by all who carry them. They need to do this every day and to walk with these prayers in their hearts"
Swallow continued, "My English is not good. I have to be careful because sometimes I use the wrong words and am misunderstood. But everyone needs to understand this clearly: We all need to pray, whether you have a c'anunpa or not, whether you are American Indian or not. We need to pray because it will only be by prayer that the world will be saved. It will only be by
prayer that the hearts of those who are destroying the world can be changed."
Swallow ended by saying, "I have said this is our second chance for humanity. I pray that people will wake up and hear the message. Our lives and our world depend on it." "Ho hecetu yelo, I have spoken."
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